From Trauma to Triumph: Kenyan Women’s Courageous Battle Against Female Genital Mutilation

By Robert Kibet Reprint | | Print |

Naomy Kolian and Jane Kaliko share light moments after a tiring day of engaging the community at a public forum on the need to stop FGM. Credit: Robert Kibet/IPS

NAIROBI, Jul 15 2024 (IPS) - In the heart of Empash village, a fragmented community nestled in Suswa, Narok County, some 62 miles northwest of Nairobi, Naomy Kolian’s story unfolds like a gripping saga of pain, resilience, and unyielding determination.

It was here, amidst the familiar surroundings of her home, that she was subjected to female genital mutilation (FGM), a brutal tradition that left her with physical and emotional scars. This hidden trauma would linger, haunting her well into adulthood.

Here, the Maasai culture thrives on a tapestry of rich traditions and deep-seated customs. The rhythmic chants of age-old songs blend with the distant bellowing of cattle, painting a picture of pastoral tranquility. Yet, beneath this picturesque veneer lies a harrowing reality for many Maasai women, which Naomy Kolian knows all too well.

A mother of five and a fierce advocate against FGM, a practice that nearly shattered her life, Naomy is a testament to the strength of the human spirit.

Her journey began with an unlikely opportunity. Compassion International, a Christian humanitarian organization, offered her the chance to attend school in a community where educating girls is often undervalued.

She thrived in both academics and athletics, becoming one of the best runners in her primary school. But this promising future was abruptly interrupted when, at the age of 14, after her final primary school examinations, she was forced to undergo FGM—a rite of passage that would rob her of her athletic potential and much more.

“We were taken to where my mother was,” Naomy recalls, her voice tinged with a mix of pain and resilience. “There, we found several people with a cow slaughtered. When I asked what was happening, I was lied to and told that nothing was going on. My mother finally disclosed that I was to undergo the cut since all my friends had already done so.”

The following morning, Naomy was placed under the custody of elderly women inside a manyatta, a traditional mud-walled house. The ordeal that followed was nothing short of a nightmare. In the cold, early hours, she was taken outside, stripped, and doused with ice-cold water meant to numb her nerves.

“That is when I fainted,” she says, wiping away tears with the palm of her hand.

Naomy’s voice wavers as she describes the excruciating details of her mutilation. She was sat down and held to the ground by strong women. Despite her struggles, she managed to overpower them temporarily, but this only led to more brutal measures.

“They chose to tie ropes on both legs and pass them through pierced holes in the wall. Men outside held the ropes, which forced my legs apart, giving the elderly woman ample time to carry out her assignment,” she explains, recounting how she felt one leg go numb.

In the Maasai community, FGM lacks a precise method, often resulting in severe complications. Naomy continued to bleed profusely, and the women attending to her resorted to applying sugar, honey, and cold milk to the wound. When these remedies failed, they tied her legs together in a futile attempt to stop the bleeding. Desperation led them to extract almost a liter of fresh cow’s blood, which they forced her to drink, hoping it would stem the blood loss.

Naomy’s ordeal is a stark representation of the plight faced by many Maasai women, who endure such inhumane practices under the guise of cultural preservation.

Lilian Saruni, also a victim, is a mother of seven, married to an elderly man with ten wives. “I engage in the beading business to enable me to educate my children so they can get a basic education,” she says.

“My husband issued curse threats that whoever would prevent the daughters from undergoing the cut would die, including the practitioner,” she shares. With support from the area chief and clergy, Lilian managed to protect her daughter and expand her efforts to help other girls.

Using her own experience as a powerful narrative, Naomy is today one of Kenya’s most powerful and persuasive advocates for the eradication of FGM. As the founder of a grassroots organization, Eselenge Engayion, she focuses on empowering the youth and providing safe havens for girls fleeing forced knife in her native village.

“The pain I went through is fresh in my mind to date, and the worst of it is that I lost my sporting talent completely,” she confides. Yet, her resolve remains unbroken.

“Teachers in high school would punish me for not participating in the sport indicated in my certificate, mistaking my inability to participate as ignorance,” Naomy says.

Determined not to let her past define her future, Naomy persisted. “I said to myself, I should not give up. I told my father that I would proceed to college. An old man was brought home. They resisted, saying that since I had undergone the cut, I should be married. That is when I decided to fake it and got into a relationship with a young man whom I did not love. That’s where I got pregnant,” she narrates.

The fear of hospitals due to the scars from FGM compounded her struggles during childbirth. “I feared going to the hospital because of the rupture due to the scar. I had a premature birth. I asked mom what was happening and she encouraged me, saying it is usually that way. I was referred to Kijabe Hospital. I could not walk properly,” she shares.

Her second birth was equally painful, but with the support of her understanding husband, Naomy managed to pursue a certificate course in Early Childhood Development Education (EDE). She worked as a volunteer, using every opportunity to educate young children and girls on the effects of FGM.

Prof. Patrick Muia Ndavi, an associate professor of obstetrics and gynecology at the University of Nairobi, explains, “When you look at the drivers of FGM, they say it is a cultural issue, a religious issue. But even when we ask which religion supports this practice, they can’t quantify which religion prescribes this vice.”

He continues to highlight the severe harm inflicted upon girls and women, stating, “FGM violates bodily integrity and has led to the deaths of some women and girls. In Kenya, FGM can cause fistula, which affects the communication between the bladder and the birth canal. Young mothers forced to undergo the cut often have children who develop cerebral palsy.”

Muia underscores the chronic, lifelong complications of FGM, which span medical and mental health issues. “Women and girls suffer from anxiety and fear of intimacy, especially where the worst forms of the practice are carried out,” he notes.

Jane Soipan Letooya, a poet from the Keekonyoike location, uses her talent to speak out against FGM. “FGM, taken as a cultural practice, makes it rampant in our community. The practice has cut off the future of many girls,” she asserts. Jane started her campaign in 2020, during the COVID-19 pandemic, motivated by the fear and loss experienced by her classmates.

Sharon Saruni, a 23-year-old student, was rescued by her mother, Lilian Saruni, from her father’s aggression.

“There is a need for a common discussion among stakeholders to dig into the root cause of this rampant vice among the Maasai community,” Sharon insists. She urges fellow girls to speak out without fear, highlighting the low self-esteem and shattered dreams caused by FGM.

According to the Somaliland Ministry of Social Affairs and a 2020 UNFPA report, Somaliland has the world’s highest recorded prevalence of FGM, with about 98 percent of women aged 15-49 having undergone FGM.

Article 8 of the Somaliland Constitution guarantees women the right to be free from violence. However, there is currently no viable anti-FGM policy approved. The Ministry of Social Affairs, in collaboration with relevant stakeholders, is drafting an anti-FGM policy that has been submitted to the cabinet for approval.

“This policy will support and back up the fight against FGM in Somaliland. Without the policy, there is no reference to take action against perpetrators. This policy will significantly enhance our interventions in ending FGM,” Yahye Mohamed, a TGG-ALM team lead, also working for Action Aid Somaliland, told IPS in a virtual interview.

The ongoing conflict in the east and the drought have disrupted the speed of the fight against FGM and the approval of the policy.

Jacinta Muteshi, the regional team leader of The Girl Generation-Support to the Africa-Led Movement dubbed TGG-ALM, noted that the prevalence rates remain very high in many Eastern African countries.

“We have been at the forefront in supporting those leading the fight against FGM in the East Africa region,” she told IPS in an interview.

TGG-ALM is a consortium led by Options Consultancy Services, which includes Amref Health Africa, Action Aid, the Orchid Project, the Africa Coordination Centre for the Abandonment of FGM/C, and the University of Portsmouth. The consortium is actively working in Kenya, Ethiopia, and Somaliland for the East Africa region and Senegal to combat FGM/C.

At a recent AU conference in Tanzania, government representatives highlighted the importance of collaborative actions, emphasizing the need to harmonize laws and penalties, establish hotlines for at-risk individuals, and standardize definitions of FGM to unify their approaches.

“If you look at the African continent, for the 28 countries where the prevalence is high, we are talking about 55 million girls experiencing FGM. Early and forced marriages are often aligned with these prevalence rates,” Muteshi told IPS.

In Kenya, there is a strong stance against FGM by the leadership in terms of policy, resources, and public statements. In Senegal, Amref Health Africa and Action Aid have engaged with parliamentarians to stress the significance of harmonizing regional laws for eradicating FGM/C.

“Many countries have laws, but their inconsistency in enforcing them or allocating resources to make those efforts effective is a concern. Hence, there is a need to bring parliamentarians together to highlight these issues,” Muteshi added.

The recent UNICEF report titled Female Genital Mutilation: A Global Concern-2024 says though the pace of progress is picking up, the rate of decline would need to be 27 times faster to meet the target of eliminating female genital mutilation by 2030, in line with the UN SDG on eliminating harmful practices by 2030.

Saruni Reson, a senior chief in Enosupukia, Narok East sub-county, has lived in Oloserian for five decades. A former teacher, he began fighting against FGM by setting an example with his daughters.

“As a family, we have saved 59 girls from undergoing the cut, and we are on a mission to spread the message against this vice,” he states.

Reson highlights the challenges faced in the fight against FGM. “Distance is one of the main challenges, especially when it comes to mobility coupled with the locality’s terrain when it rains,” he says. Despite these obstacles, the community’s security model, including village elders and local police, has been instrumental in rescuing girls.

“The government’s vision to eradicate the cut by 2030 will be achieved through our assistance, but we target to achieve this before that time,” he affirms. Reson calls for the establishment of safe homes near educational facilities, providing girls with a refuge and a chance for a better future.

IPS UN Bureau Report

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